Going Public

A few days have passed since Friday’s presentation.  And, as Katie expressed in her post, the experience has left me reflecting not only on the organization and design of our presentations but also on the design, theory, and practice of Harlot.  Personally, Friday’s discussion with the audience was exactly what I needed.  In many respects, since I first jumped on board, with a genuine personal and intellectual interest and devotion to the project, I have not really stepped outside of it or forced myself to see the project from multiple views.  Some of the issues raised during the question/answer session on Friday forced me to begin that process–an important one, and a timely (kairotic, perhaps) one.

It’s a good time to reflect on what we’ve done so far–what we’ve put into action–and how well it fits with our goals and philosophy.  One of the greatest challenges we face (and we were reminded of this on Friday) is gaining interest from and facilitating engagement with the public…and this is central to Harlot.  How will we capture the attention of the public?  How will we gain their interest and respect?  What will make them want to participate and to continue to participate in Harlot?

Though this week we need to focus our attention on revising our presentations for the Fem(s) Rhet(s) conference on Friday, I think when we return, we need to spend more time working with the public on Harlot.  We need to talk to more non-academics as we move forward with this project.  We need to “go public.”

Work-in-Progress, with emphasis on the progress

Today we delivered our first editorial presentation to the OSU Literacy Studies Grad Student Interdisciplinary Working Group (or something with some combination of those words), a dry run of the presentation we will deliver next Friday at the Feminism(s) and Rhetoric(s) conference in Little Rock, AR.

So, WHEW. Big sigh of relief after weeks of astonishingly intense stress and sleeplessness — and not a little bit of excitment and even confidence. And, for the most part, things went as hoped… especially in the sense that this run-through served its purpose of teaching us what we need to revise to make next week’s that much better.

We have put a moratorium on apologies, so I will only say that my presentation will need the most revision. I knew this going in; the campus talk targeted a vastly different audience than we will face at Fem/Rhet — who won’t be quite as interested in the cast of supporters, for example. More importantly, the audience today helped us realize a major gap — a concretization of the project and product from the opening. So my “film” will be scrapped (and those lost hours mourned appropriately) in favor of a brief origins/development story culminating in a thorough exploration of the site and submissions. Problem solved… and humility safely intact.

The pride, though, is also still there — especially when I consider the amazing performances given by the rest of the board. They were smooth, professional, and inspiring. We were, however, gently called out on our tendency towards self-deprecation. As rhetoricians, we need to be mroe aware of our own ethos, in our persons as well as our site.

To close on a positive note, then, we found our work validated by the warmth of the audience’s response — and even more so by the engaged and engaging conversation that followed our presentations. Such provokative and good-natured dialogue is exactly Harlot‘s theory in practice. Thanks to all who made that happen.

check this out . . .

As I compile and formulate my thoughts on digital rhetoric for a Ph.D personal statement, I often feel wonderfully overwhelmed with the possibilites for rhetorical studies and the distribution of its findings in our tech-age. Harlot is attempting to push rhetorical literacy into new realms using new technologies; and discovering what is on the forefront of technology can be truly astonishing. Such is the case with multipoint interfaces, illustrated in the video posted here:

http://boiseboyblog.blogspot.com/2007/04/dont-click-it.html

Check it out! I love to hear the speaker’s repeated use of “making it more intuitive.” Furthermore, I found it fascinating how much technology, forethought, creativity and intelligence goes into “making it more intuitive.” Any thoughts?

to educate and/or to entertain?

They say that when you’re working on your dissertation, you can’t help but think of everything in relation to your project.  I’d like to think that doesn’t apply to me, but, in fact, I do find myself thinking about all things as they relate to the issues of intellectualism and anti-intellectualism in American culture (the focus of my project).

Bear with me here.  Recently, I’ve been researching the 19th-Century lyceum in the U.S. and its role in fostering or stifling intellectualism.  In brief, the lyceum consisted of a series of public lectures; town meetings, debates, and discussions; and various newsletters and journals–all with the goal of “disseminating useful knowledge” to the American public.  Though this relates to Harlot in a number of ways (of course), one important issue in the literature about the 19th-C. lyceum pertinent to a discussion of Harlot is the relationship between education and entertainment.

Both the organizers and participants in the various forms of the lyceum in the U.S. emphasized the importance of making the lyceum both educational and entertaining.  The lectures, the discussions and debates, and the publications all had as a part of their mission to provide “useful knowledge” AND entertain.

Isn’t that what Harlot is and will be doing?  We want to have interesting, thoughtful conversations (thanks to 21st Century media) that are also fun and entertaining–in various forms, with a variety of participants.

Wow….everything really does (or can) relate back to your own research.  Whew….

ALL available means?

Aristotle is haunting me. As we approach the pilot launch and conference presentations for Harlot, I find myself wondering: Is Harlot employing all available means of persuasion? This is, after all, as much an experiment in digital rhetoric as it is an exploration of rhetoric in digital and other media. We are launching a rhetorical campaign on behalf of rhetorical literacy — circles within circles…

In some ways, this is exactly the sort of “practice what you preach” exercise rhetoricians — and teachers — can really benefit from, in term of new perspective, productive frustration, and heightened critical awareness. Not bad for an extracurricular activity!

But back to Aristotle: how can Harlot take advantage of all her available means as we attract (and hopefully seduce) potential audiences?

Stop being such a prude . . .

“Fifty years ago, even as recently as thirty years ago, scholars thought it a virtue to be widely read outside one’s own field. Not any more. A lot of the innovation that took place then occurred because people tried out the ideas from a field other than their own. They made mistakes, of course, but there was then a tolerance for experimentation that is unacceptable in our more professionalized era. Now we accept the idea that each field is separate and that the professional has little to gain by intellectual promiscuity.”

So writes Lindsay Waters in Enemies of Promise, a book dedicated to excoriating the “publish or perish” system. In short, Waters argues that the current series of hoops one must jump through to get tenure prevents cultivation of authentic intellectualism; we end up counting books instead of reading them. Slackening the hermetic barriers of disciplines (and groups within disciplines) is one suggestion for reinvigorating writing in the humanities. This is hardly a call for the abolishing of disciplinary distinctions (as Stanley Fish might suggest, were he a contributor to this blog); it’s a call for intellectual curiosity and adventurousness. There’s a seriousness in play. Come play with us.

“If we are to revitalize the humanities, we would stop insisting that they be kept in antiseptically sealed realms, and we would let the ideas and methods and materials in them wash over each other and us.”

– Lindsay Waters

Role of Intellectuals

From Edward Said’s Representations of the Intellectual:

“The central fact for me is, I think, that the intellectual is an individual endowed with a faculty for representing, embodying, articulating a message, a view, an attitude, philosophy or opinion to, as well as for, a public. And this role has an edge to it, and cannot be played without a sense of being someone whose place it is publicly to raise embarrassing questions, to confront orthodoxy and dogma (rather than to produce them), to be someone who cannot easily be co-opted by governments or corporations, and whose raison d’être is to represent all those people and issues that are routinely forgotten or swept under the rug. The intellectual does so on the basis of universal principles: that all human beings are entitled to expect decent standards of behavior concerning freedom and justice from worldly powers or nations, and that deliberate or inadvertent violations of these standards need to be testified and fought against courageously… Least of all should an intellectual be there to make his/her audiences feel good: the whole point is to be embarrassing, contrary, even unpleasant… So in the end it is the intellectual as representative figure that matters—someone who visibly represents a standpoint of some kind, and someone who makes articulate representations to his or her public despite all sorts of barriers.” (11-12)

I’m a little hesitant about claiming the faculty to represent the diverse communities and individuals within “the public,” and I’m not sure how many professional intellectuals “cannot easily be co-opted”… but I admire the ideal. And I hope that Harlot somehow manages to please its audiences even as itchallenges them.

Occasions for Stimulation: Or, Why You Should Write for Harlot

Have you heard?! The audience for academic writing is being held captive! It’s true! Various factors – such as the need to “stay current” in one’s chosen field or a syllabus that dictates what we read for a seasonal cycle – function to capture a readership through the fetters of “requirements.”

The danger in all this, it seems to me (for there are plenty of positives as well), is that the rhetorical styles of academic writing are attenuated in the process. We read lots of dull writing. Seriously. It goes without saying that dull writing doesn’t equal, or even indicate for that matter, solid and serious scholarship. And it SHOULD go without saying that scholarship can benefit from exposure to a range of rhetorical styles that vary in philosophy and execution; but perhaps it goes better with it being said.

If you had to fight for your readership – that is, if the person wasn’t required (in some way or another) to read your writing – how does that change your delivery of content? How do you cultivate the skill of keeping an audience glued to the subtleties of your argument? How might one learn to make their writing engaging to the degree that a close reading is both desirable and necessary?

Short answer?

Write for Harlot.

Slightly longer answer?

When one must capture and sustain a reader’s attention – when an assignment, an upcoming tenure review, or a grade doesn’t create it for you – one’s assessment of what it is precisely that needs to be communicated is tested. Obviously, this is not to imply that in purely academic writing one doesn’t do such a review on their ideas. The point, rather, is to stress that when we seek an audience that isn’t beholden to us, we strengthen and enrich our rhetorical tools. I come to this idea, admittedly and respectfully, by way of Michael Bérubé and his book, Rhetorical Occasions.

Bérubé suggests that writing for nonacademic venues not only involves a careful examination of audience, but a reassessment of time as well. He writes,

“We are not accustomed to thinking about public writing in terms of public time … [these] rhetorical occasions are not simply a matter of intervening in such-and-such a space in response to this or that debate; they are also a matter of recalibrating work time, especially when one’s public writing is required to be timely” (3 author’s emphasis).

One’s writing is, unsurprisingly, improved by accepting such a challenge. Bérubé notes, “as it happens, some of the features of ‘popular’ writing are actually conducive to better, sharper writing than one ordinarily does in the course of one’s academic work [and leads to] intellectual stimulation, a matter of learning new modes of address and strategies for revision” (3).

Hell yeah; that bears repeating: “learning new modes of address and strategies for revision.” For those reading who may have nodded their head (even if slightly) at any of Bérubé’s comments, Harlot is the place for you. Join us.

Although I’m tempted to, I hesitate to get caught up here on “popular,” and its implied opposite of “private” (which, sadly, is understood as “academic”), and wish instead to end on a note of encouragement: Let’s go fight for our audience. Doing so, broadly speaking, will invigorate our communicative ability. Furthermore, by publishing authors whose ideas and style compel one to keep reading, viewing, or listening, Harlot will, in turn, create a savvy and substantial audience.

Thought of the day

From Chomsky’s “The Responsibility of Intellectuals,” The New York Review of Books, 1967:

With respect to the responsibility of intellectuals, there are still other, equally disturbing questions. Intellectuals are in a position to expose the lies of governments, to analyze actions according to their causes and motives and often hidden intentions. In the Western world, at least, they have the power that comes from political liberty, from access to information and freedom of expression. For a privileged minority, Western democracy provides the leisure, the facilities, and the training to seek the truth lying hidden behind the veil of distortion and misrepresentation, ideology and class interest, through which the events of current history are presented to us. The responsibilities of intellectuals, then, are much deeper than what Macdonald calls the “responsibility of people,” given the unique privileges that intellectuals enjoy.